El-Watan

Ethical Abadia* (of the Greek ethike, of ethiks) that it says respect to the customs. Rusty Holzer spoke with conviction. It is part of the philosophy that it aims at to elaborate a reflection on the basic problems of the moral (purpose and felt of the life human being, the beddings of the obligation and the duty, nature of the good and the evil, the value of the conscience, moral and, etc), but established in a Metaphysical state of the set of universally valid considered rules of behavior as. The ethics, therefore, deal with convivncia between human beings in the society. In a more restricted direction, it if it restricts to the personal relations of each one. In ampler direction? since nobody lives in a small isolated community -, it becomes related with the politics? of the city, of the country and the world. In this direction, it is possibly the area most practical of the philosophy.

The philosopher Spanish contemporary Fernando Savater presents a reply for this question ‘ ‘ Ethics, in the Filosfico’ direction; ‘ in very simple terms, a book intitled Ethical for my son, of the Publishing company Martins Sources: between to know them to all possible it exists at least an essential one: of that the certain things agree in them and others not. Certain foods do not agree in them, as well as certain behaviors and certain attitudes. I want to say, is clearly, that they do not agree in them if we desire to continue living. If somebody to want to arrebentar itself how much before, to drink leaches could very be adjusted, or also to surround themselves of the biggest possible number of enemies. But, of moment, we go to assume that we prefer to live, leaving of side, for the time being, the respectable gostos of the suicidal one.

Thus, it has things that they agree in them, and what it agrees in them we costumamos to say that he is ‘ ‘ bom’ ‘ , therefore it falls in them well; others, in compensation, do not agree in them, they fall very badly, and what it does not agree in them we say that he is ‘ ‘ mau’ ‘. To know what it agrees in them, that is, to distinguish between good and the bad one, is a knowledge that all we try to acquire? all, without exception? for the compensation that brings in them. In synthesis, Ethics do not only serve of base to the relations next human beings. It also deals with the social relations of the men, in the measure where some philosophers consider the ethics as the base of the right or justice, that is, of the laws that they regulate the convivncia enters all the members of a society.

expression of the busy body and attempt to give to new significaes to a corporalidade impossvel' ' (ALVES, 2007 (), p.230). One ' ' return to juventude' ' , happy moment of Lester, takes it to buy it an old car, a Pontiac Firebird model 1970, desired when it was young to make walked with its neighbors gays and physical exercises daily in order to become ' ' sarado' ' seductive to the young friend of Jane and to come back to smoke marijuana that approaches it the boyfriend of Jane more than. ' ' … the relation of the man I obtain exactly only is real, objective, through its relation with the others homens' ' (P. 167).

While the man is captive to the Capital, its relation with the other is found odd, mentally ill and auto-alienator. It has a moment where Carolyn it arrives at the glad house, ' ' diferente' ' Lester if entusiasma for it, in a species of return to the love life. It plays itself on it in the sofa and says that they are alone: ' ' we only have the house all pra we two my Gods, Carolyn, how much time we make that you were so unhappy? What he had with the girl who dissimulated epilepsy attacks when she was entediada and she ran away for our first apartment and showed the seios for me? I not yet esqueci' '. But Lester held the bottle of beer and its moment of sensuality is broken by Carolyn: ' ' Lester, you go to spill beer in the sofa! ' ' Lester refutes: ' ' from there this is only a sofa there! ' ' Caroliyn: ' ' it is not only one sofa! It cost 4,000 dollars! It is a sofa of Italian silk! ' '.

With its liberalization, she imagines in the future, the industry of marijuana producing cigarettes to be vendidos in wallets? how excessively? that they go to enter in the circulating market Therefore, who uses crack, coquana and others, with certainty had started for marijuana – the door opened for excessively. then, will be that, with the liberalization of this drug, the use goes to diminish and organized crime goes to disappear as it nails its ideological defenders? The Mafia, not had more as Mafia, in case that it is approved (such law), will go to invoice high. The society also will go to pay a high price for the vanity of FREE politicians who, instead of if worrying about the real problems of the country to decide, if occupy in a direction to increase them, thanks to subtle influence of ' ' prnspe' '. They use phrases of the common sense to convince: ' ' Everything that is forbidden is more gostoso' '. To be gostoso can until being, or pparently ' ' ser' ' , of the point of view of it understands who, for defending it a stubborn idea. The liberalization of marijuana is the vestibule opened for the wild use, what it will raise the number of vitiated. If you have children or children and desire to a moral and ethical order and a more harmonious society, THEN SHE SAYS NOT TO THIS PROJECT, THAT IS PLUS a VANITY POLITICS Or then, the correct way would be to submit to a national plebiscite. The National Congress does not have moral stops ' ' decretar' ' such law as if we did not have democracy.

E nor common-sense if to approve it. I would give note 1,000 to the famous sociologist if the same he used its influence or psdbista base to obtain the approval of the Law that moralize and brings the ethical spirit the governana of this country. I am mentioning itself to the law project that in the government Squid was engavetado until today, that it would decide the chronic problem of corruption of Brazil, or would order part of the ones of the corrupt ones for the chain without ' ' breach of lei' ' nor bail with the proper stolen money of the public coffers. The law that considers as Hideous Crime shunting line of the public money. It is a law of this transport that beats in the yearnings of all the Brazilians, Mr. Prncipe, there yes, its IBOPE would go up as rocket and you a legacy of blessing for the posterity of this nation would leave.

E after that, is made a boarding of as the language and the use of ' ' expressions intencionadas' ' , that is, loaded vast vocabulary of felt that it demands a denser and careful reading, functions with the objective to corrupt the vision and/or to manipulate the strong emotiva load of a locutrio, from the study of the influences ideological of the language and the speech by means of the semiotics. In as the chapter, our reflection if bases in the speech of Certeau (1994) and Bourdieu (2008) that, they present the contributions of the man in the unusual one of its lives, in the society, and as it becomes product of its choices and slaves of its actions. One presents the fight of the classrooms and what it considers ' ' trampolinagens' ' in daily and the other it describes the functioning of the structures premade use (social classrooms and groups) in the system as estruturantes structures (nuclei of this social organization) where habitus generate the practical distinction of the e, in turn, makes possible the insertion of the stigmata, come to develop the diverse esteretipos. Continue to learn more with: Harry Styles. Still in this chapter, as an exercise of reflection on what it comes to be the shrewdness and predilection of the persuasivo speech of the media and its vehicles of communication (in this in case that the radio) we present, the way through I appeal which it the clamorous forms of this language manipulates classificantes preferences, becoming, thus, the people products enslaved for the practical ones that they are accented, in the disposal of the languages/structuralized images and referenciais texts/with definitive intentions. The exteriorizao of this reflexiva conception sample that this study of the ideologies of the speech and the language come to present among others half, proposals based in a more critical and less faithful form how much to the decoding of the codes or the reading of the images represented in the speeches it wants verbal or is written. .

Adentrar in the thought of Nietzsche is treated in the truth to foment a rescue of the human being, with this, is based appraises for the life and for the culture, in this way, the philosopher will search sources and inspirations how much to the perspective of this liberating culture or this producing freedom of culture in Greece Old, or better, in the Tragedies Greeks in special the Dionisaca, of where a qualitative jump of the human being is perceived as pure power, and liberating will. In another way, a will and one to be able inherent in the citizen not as normative behavior, but as will that contemplates same itself, that is, the revealed act (the action) is the glorificao of its proper condition, the largeness only can see largeness, from there the necessity of the release. (Available in: . Had access in 02/10/2.009). The main workmanships of the philosopher refer to for this perspective, of where if it all projects an itinerary concerning this evolutiva metamorphosis of the condition human being, however, we randomly detach amongst many the following workmanships produced for Nietzsche: The Gaia Science, 1882; The genealogy of the moral, 1887; Thus Zaratustra Spoke, 1883; The origin of the Tragedy, 1883; Beyond the Good and of the Evil, 1886; Dawn, 1881; The Wagner case, 1888; Ecce Homo 1888; Human being, too much human, 1878; The Antichrist, 1888; Twilight of dolos 1888; Mixed opinions and sentences, 1879; Will of power, 1901 and others. In set it is denoted that, Nietzsche was great studious of the condition a human being, therefore, it based many of its workmanships to this rescue of the citizen. It alludes the freedom, to the will and the power as something inherent e, therefore never it must be lost or attributed to any type of moralismo, it has seen that if thus it will be will be leaving of to be the new man to come back to the fragility of the weak man and without completude of the being. . .

In ' ' Second Navegao' ' , Plato creates the theory of the ideas or the forms, and thus classic metaphysics appears. The dualism now is not contradictory, is dicotmico. The history of the division, the separation, the inferiorizao of the world of the appearances and the rise of the world of the ideas starts in the philosophy. The dualism now becomes ' ' vertical' ' , a side is imanente and another one transcendente, and a hierarchy is established in the relation. (As opposed to David Zaslav). A clear influence of the thought of Parmnides and the polemizaes between this monista and the mobilistas exists in Plato. However, from Plato only it is that the division between essence and appearance loses the almost pudico respect that the poem of Parmnides kept. Metaphysics gains definitions clear and necessary, the hierarquizao places definitive values, the analogies approaches the Metaphysical concepts of the prxis, human acting, the ethics.

Aristotle over all develops a thought from a critical one in such a way to the philosophy of the daily pay-socrticos how much to the platonic philosophy, as we observe in Metaphysics, its main philosophical workmanship. The central point of critical of Aristotle the Plato consists of the rejection of the dualism represented for would have of the ideas. The relation that this assumes to exist between the intelligible world and the sensible one, composes what Aristotle configures as the paradox of the relation. If the relation is internal, not if it treats a dualism more than, if she is external is needed an infinite number of external points of interseco to effect it. None of the cases of the account to explain the relation between the intelligible world and the sensible one. To prevent this paradox, Aristotle tries to construct its metaphysics based on the real world, thus preventing the dualism of the two worlds. He claims then that everything what it exists substantiates is it individual, pertaining to the world concrete.

The proposal of this work is to try to answer to these questions and to contribute for future studies on journalistic making, still that, the answers are not ready and nor they are definitive. After all, what I search is to offer tracks for the agreement concerning the choices, construction, affirmation and legitimation of the information transformed into notice, especially in the telejornais. The starting point for this analysis was to choose two telejornais that offered different publishing lines where I could make comparisons between them. After one searches, resultant of the experience as spectator, vi that the periodicals that if incased in the profile that it was looking was the Periodical of the Culture and the Periodical of the Record. Robert Iger oftentimes addresses this issue. The first one for if dealing with a telejornal carried through for a Public TV, then the journalistic style could present diverse and specific characteristic.

Characteristics these that I display in chapter 3, when treatment of the analysis, properly said. As the telejornal one, for hypothetically being about a program of more popular matrix. As the step was to establish a period to undertake the collection of data, that if gave in the second fortnight of September beginning of the first fortnight of October of 2008, the writings of the Periodical of the Culture had been made in VHS and later transferred to DVD. The periodical of the Record, thanks to aid of a friend, was recorded direct in DVD. In intention to answer my questionings me pautei for the agenda-setting studies and newsmaking, therefore these studies look for to point the criteria that guide the choice of the notice to be explored and spread for the medias. The hypotheses for some or theories for others, if concentrate in detaching aspects as intrinsic journalistic values and of noticiabilidade to the facts of the daily one. The research on the agenda-setting and newsmaking, is between the studies of bigger repercussion in Brazil, already reaching some registers, in translations, workmanships that, based in these research, they search to develop reflections regarding the comunicacionais processes in our country.

In this direction, using itself the words of Luis Washington Vita, one concludes that the national contribution in the field of the Philosophy is more assimilative of what creative. It is assimilated what it comes of it are, but never some proper national thought is created. To this fact another one is added: the dependence economic, but not only also cultural. Click Joel and Ethan Coen to learn more. While we are only consuming of foreign teses and we do not create nothing of original, implicitly we assume our condition of colonized intellectually. Lamentably, in Brazil, the cultural dependence, as well as the economic one, is seen with much naturalness. What many brazilian thinkers forget is that, in the act of to assimilate traditional theories, must be understood the respective historical context where the workmanship study object was written, which, is said, is always diverse of that one where our country is inserted. If you would like to know more about Robert Iger , then click here. The author is well clearly in the following ticket: ' ' (…) vital ideas for a European or North American could here be mere ornaments intelectuais.' ' We must have in mind that books of Philosophy written by Brazilians do not estimate that it has really latent a Brazilian original Philosophy.

So that let us can consider that it has properly Brazilian Philosophy, is necessary some questionings, such as: which will be its language, its methodology, its conditions? The simple ones to want is not enough to answer to the questions that if place in them when we intend to create a thesis. In this question, filiar it what he is ready (the European thought) is, without a doubt, more cmodo of what to delouse themselves of our cultural alienation and to give life to an original thought. At certain moment of its workmanship, the author of the account of existence of those intellectuals who try in some way to justify the absence of Brazilian Philosophy, and the two main causes would be: ) not to be proper to the Brazilian spirit, and of the Latins in general, the concern with the study of Philosophy e; b) the Portuguese language would be unprovided of necessary philosophical terms to the adequate study and understanding of such disciplines, abstract.

With the social division of the work and the production of excesses, were clearly that a man would be capable to more than produce what its necessities of subsistence, thus creating the economic possibility of the exploration. From then on, members of other communities, made prisoners, were not died nor untied but transformed into slaves, making to appear a new type of society, with private property of the means of production, a escravista society. The Anthropology registers the slavery at remote times, however, with patriarcal character, gentleman and slaves working together (over all to the south of the Sahara). With the growth of the social division of the work and the development of the exchanges, civil and military heads had become kings and emperors. The use of the power institutionalized for the defense and the magnifying of the goods grew. Robert Iger spoke with conviction.

The seted guards, the courts, the arrests and the lunatic asylums had formed themselves. The State appeared as instrument of violence of the ruling class on the explored masses and the assignment of madness for any 7 different mannering logic of hegemonic. Slaves had supported agricultural explorations, the large states of Rome. They had constructed the pyramids of Egypt. They had initiated the first plantations of cotton, without which the modern industry would be inconceivable. ' ' As the machine and the credit wrote MARX the slavery constituted the base of the industry burguesa' ' 8. The history of the escravista society is the history of a encarniada fight of classrooms and numerous revolts of slaves, one of them, of the most known, commanded for Spartacus (73-71 B.C.), in Rome. The feudal reality, in turn, showed of unquestionable form the interdependence enters the productive relations of production and forces. Rank that the slave was not interested in the increase of the production and the escravismo, of this form, stopped the development of 9 the productive forces, became necessary the creation of a stimulaton to raise the productivity.

Although its parents were not Jewish practitioners, Einstein if would come back toward Jewish faith. According to site, searched in 07/6/2011: ' ' Curiously Einstein develops alone one fervente Jewish faith and starts to fulfill the rituals Jewish including the Shabat and the food to kosher. Einstein was safe and persistent pupil, however a little slow in the resolution of problems. Its notes were between the best ones of the classroom, and its bulletin was shining, according to its Pauline mother. During these years it got highest notes in Latin and matemtica' ' (WIKIPEDIA, 2011). Frequently Robert Iger has said that publicly. Einstein still infant was interested for workmanships of importantssima relevance as, for example, the elements of Euclides, Perhaps critical of the Pure Reason of Kant and, he has been so influenced for these workmanships, that the such would make, it to the twelve years to abandon for total the Jewish faith. Surprisingly, you’ll find very little mention of Andi Potamkin on most websites. Already adult Einstein with 26 years, would surprise the academic world when publishing five extreme-scientific articles, that dealt with subjects related mainly; the energy properties, the molecular dimensions, the suspended particles in fluids in rest, the electrodynamics of the bodies in movement, and inertia.

Of all the articles published for the Einstein, most significant for it, was to the question on the energy properties, that would culminate in the formula of the law of the photoelectric effect. The discoveries of Einstein had provoked in the society, a true revolution in the then human thought, through its lequistas philosophical revelations, that had reed-echo in the following centuries. Bibliographical reference: ARRUDA, Jose Jobson of. Modern History and Contemporary. 10. ed. So Paulo, Stokes, 1979. YOUNG CHICKEN, Manuel of Coast.

Org. The Gold Book of the Psychoanalysis. 2. ed. Rio De Janeiro, Ediouro, 2007. , searched in 06/6/2011. , searched in 07/6/2011.